51勛圖

2023 51勛圖 - 51勛圖- 2014-2015 Academic year

Anthropology Club meetings 2014-2015

13 邾訄, 2015泭

郇訄 訄邾郋赲訄

訄 迮迣郋迡郇郇邽邿 迡迮郇, 郕迣郱郕訄 訄迡訄 郋迡郇訄 邽郱 赲郋迮訇郋赲訄郇郇 邽 郈郋郈郅郇 赲邽迡郋赲 邽郕赲訄. 迮郇邽 赲 邽郈郋郅郇迮郇邽邽 邽訇迮郕訄 訄訇迮郕訄, 邾訄訄, 郅迠邽迣邽訄 訄郅郕郋赲訄, 郅迮郕訄, 迣郈郈 郋郇-郋郈, 邽 郇郋邿 郈迮赲邽 郇 訄邾郋赲郋邿 郱赲訄 赲 郋訇迮赲迮郇郇 邾迮訄, 訄 邽 郈迮郇邽 邽 邾訄郇迮 邽郈郋郅郇迮郇邽 郱訄邽赲訄 邾郇郋迣邽迮 郇郋邽 邽 迡迮赲郕邽 迣郱訄郇訄, 訄 赲郋郱邾郋迠郇郋 邽 虷迮郇訄郅郇郋邿 郱邽邽. 邽 迮郈迮訄迮 邽邾迮 郕訄郕 郇郋赲迮 郈迮郇邽, 訄郕 邽 郈迮郇邽, 郋迠迡迮郇郇迮 赲 迡郋郋赲迮郕郋迮 邽 郋赲迮郕郋迮 赲迮邾, 邽 郕郋郋迮 訇迡邽 郅迣迮訄邾邽 迮 郅迮 邽 迮迣郋迡郇, 郈郋邾郋迣訄郅邽 邽 郈郋邾郋迣訄 迮郅郋赲迮郕 邾迮訄, 邽郱邾迮郇 迠邽郱郇, 郅訇邽 訇迮郱 郋訄郕訄, 迡郋迣邽赲訄 迡郋 郱赲迮郱迡 邽 郇迮訇訄.

苠迡郇郋邽 訄郇郋赲郅迮郇邽 邽 郈郋郈郅邽郱訄邽邽 郈迮郇邽 訇郅邽 邽 郋迣迡訄, 郋郇邽 邽邾迮 邽 迮邿訄, 赲 郋郋訇迮郇郇郋邽 赲 赲迮郕 訇迮郈郋訄迡郇郋邿 郕郋郇郕迮郇邽邽 赲 郋 訇邽郱郇迮迮. 訄郕 郈迮 訄郕, 郋訇 赲邾迮迮 郋訇郋邿 郱訄郈迮郅訄 赲 訄郇訄? 訄郕郋赲 郋訄赲郅邽迮 郈迮訄 訄迡郇郋迣郋 郈迮赲訄, 邽 郇訄郕郋郅郕郋 訄郕郋迮 郈迮迡郅郋迠迮郇邽迮 郋 迡迮郈訄訄 郕訄郕 郋訇郅郋迠邽 郇訄郅郋迣訄邾邽 迡郋郋迡 訄邽郋赲 邽 赲迮迡邽 訄郱郅邽郇迮 邾迮郋郈邽邽, .迮. 郇訄邽 郋邽 郈郋赲郅邽 郇訄 郋郋郇邽迮 邽 訄郱赲邽邽迮 郕迣郱郕郋邿 訄迡 邽 邾郱郕邽?

訄 邽 邽 迡迣邽迮 赲郋郈郋 郈郋訄訄迮 郋赲迮邽, 訄 訄郕迠迮 郈郋迡迮郅邽 赲郋邽邾 赲郋迮赲郋邾 郇訄 郈迮赲邽訄 郇訄 訄邾郋赲訄. 郇訄 郈郋迮 4 郅迮, 郕郋迣迡訄 邾訄郅迮郇郕郋邿 迡迮赲郋郕郋邿 郋郅邽郋赲訄郅訄 赲 迡迮郕郋邾 郋迮 竄郕-虼郋郋郅訄罈. 訇郋赲 郕 邾郱郕迮 迮邿 郈邽赲邽郅邽 迮迮 郋迡邽迮郅邽 - 邿郱訄 訄邾郋赲, 郋郅邽 迡迠訄郱郋赲郋邿 迣郈郈 竄訄罈 邽 邾訄邾訄 邽迡訄 苠郋郕郋郇郋赲訄, 郕郋邾郱邽郕訄 赲 郋郅郕郅郋郇郋邾 訄郇訄邾訇郅迮 竄訄邾訇訄郕訄郇罈 郇訄邽郋郇訄郅郇郋邿 邽郅訄邾郋郇邽邽. 苤迮迣郋迡郇, 郇訄 郈郋郕郋邽郅訄 郇迮 郋郅郕郋 迣郱訄郇, 郇郋 邽 邾邽, 訄赲 赲 赲郋邽 15 郅迮 赲 訄郕郋邾 郈迮邽迠郇迮邿迮邾 郕郋郇郕迮 郇訄 郈郋郋赲迮郕郋邾 郈郋訄郇赲迮 郕訄郕 竄邽罈, 郋郇訄 赲郈邽郅訄 赲郋邿 郈迮赲邿 訄郅訇郋邾, 赲 郕郋郋郋邾 郋郋訇郋邿 郋迣訄郇邽郕郋邿 郱赲訄 郈迮郇邽 郕訄郕 郇訄 郕迣郱郕郋邾, 訄郕 邽 訄郇迣郅邽邿郕郋邾 邽 郕郋邾 郱郕訄. 迮 郈迮郇邽 竄郋邿 郅訇邽邾邿 迮郅郋赲迮郕罈, 竄苤玼捖玼捖罈, 邽 迡迣邽迮 訄郅邽 訄 郇訄迮邿 迠邽郱郇邽, 郋郋郇邽 迡郅邽迮郅郇郋迣郋 郈郋郅迮訄 赲 邽郋 郅訇赲邽, 迡郋訇訄 邽 赲迮郇郋邽.

迣訄郇邽郱訄邽 赲迮邽 郋迮赲郅迮郇訄 虴郋郅郈郋郇 苠迡訄郅邽迮赲郋邿, 迡.邽.郇., 郈郋迮郋 郈郋迣訄邾邾 郇郋郈郋郅郋迣邽邽 苺虷

May 6, 2015

Gavin Slade

Crime and Criminology in the Post-Soviet States: Research Areas and Prospects

Criminology is an underdeveloped field in the post-Soviet region. The study of crime and state responses to it is usually left to legal scholars, lawyers and practitioners. Yet the countries of the post-Soviet region have very particular criminological and social scientific, problems: high violent crime rates, attitudes marked by legal nihilism, embedded organized crime, and corruption. State responses to crime are characterized by both Soviet legacies and weaknesses of the institutions tasked with controlling criminality. Post-Soviet countries possess very high prison populations, often corrupt and predatory police forces, worryingly influential private security sectors, and governments that practice selective justice. Furthermore, the region is a fascinating place to study reform processes. From the Baltic States to Georgia, Ukraine, Russia and Kyrgyzstan attempts to reform prisons, police and reduce corruption vary. In this presentation, I will present a number of analytical puzzles that criminologists in western countries debate and show what post-Soviet countries can contribute to these discussions. These questions include:

- Does capitalism create crime?
- Does democracy lead to high prison populations?
- When does crime become politicized?
- Where and when does organized crime emerge?
- Why does prison reform produce violence?
- What is corruption and how can it be reduced?

Bio: Gavin Slade
Originally from the UK, I completed a PhD in Criminology from Oxford University in 2011. I was assistant professor of Criminology at the University of Toronto, Canada from 2012-2014. I am currently a research fellow at the Freie Universitat in Berlin. My specific research focus is on organized crime and corruption as well as prison and police reform in post-Soviet countries. I have a book out with Oxford University Press in December 2013 entitled Reorganizing Crime: Mafia and Anti-Mafia in Post-Soviet Georgia. I am also very interested in, and have researched and published on, practices of immigrant detention in the UK in so-called Immigration Removal Centres. Currently, I am researching and writing about prison reform in the post-Soviet region, the links of these reforms to violence, and the role prisons have played in framing the culture and practices of organized crime in this region.

Apr 29, 2015

Erica Piazza

Modern psychology, lessons from peaceful cultures, and nonviolence in the 21st century

Psychology is a relatively new science of behavior and has predominantly focused on studying behavior in clinical, educational,social, and industrial settings. One important area that the study of psychology has neglected is that of promoting peace and controlling violence. It is possibly owing to this reason that many scholars have felt that psychology has failed to carry its message across disciplines in general and policy makers in particular. This talk focuses on the the characteristics of peaceful cultures, especially in the context of Bontas identification of 23 peace cultures published in Psychological Bulletin, a publication of American Psychological Association. The research was conducted in a small village of about 1100 people located in Malana, India. This peaceful culture of Malana exhibits genuinely core democratic structure and application of peaceful resolution of their conflicts is added to Bontas list. In the context of several psychological correlates such as moral inclusion, forgiveness and empathy, the peaceful culture of Malana will be highlighted in this talk. Finally, the talk seeks further application of Fredricksons broaden and build theory and Kools three dimensional model of nonviolence, as well as a brief mention of comparable nonviolent research currently being done in Kyrgyzstan and India.

BIO
My name is Erica Piazza and I am a Peace Corps Volunteer located in At Bashy, Kyrgyzstan. I had presented research on Self-control and nonviolence: Lessons from Malana as part of a panel entitled Nonviolence, Conflict Transformation and Forgiveness at the 25th Annual Conference of the German Peace Psychology Association, June 1-3, University of Konstanz, Konstanz, Germany. Currently, I am working on research in Kyrgyzstan that focuses on the role of religion in nonviolence.

April 28, 2015

Elisabeta Zelinka

Something is Rotten with (the Western) Homo Sapiens! The individual / the couple = as their own anesthesiologists: identity + marital crisis in the contemporary Western world

Multiple identity crises and aggressiveness, transcendental hollowness and metaphysical loneliness, consequently alienation, depression, neuroses and psychoses these are some of the paramount issues of the contemporary Occidental homo sapiens. Battling these paramount conditions, overwhelmed by his unprecedented identity crises related to his Self, God(s), family, sex, gender, religion(s), and occult belief systems, the postmodern Westerner has become a void humanoid / android, agonizing in his spiritual hollowness.

As a natural repercussion, he has become a faithful patient of expensive therapists, in his most desperate attempt to overcome his 21st century diseases direct outcomes of his modus vivendi. To mention the preeminent ones: his dehumanizing rat race for material goods and for social prestige, his (self)-isolation and consequently, the implosion of all those social nuclei that he once seriously relied on (family and friendship circles, face-to-face socializing and social networks as well as the institution of marriage). Only three centuries after sacrificing himself for the lofty idea(l)s of the French Revolution and of the Enlightenment, the contemporary Occidental humanoid has undergone an unprecedented process of dehumanization, turning into a void, ailing automaton: an uprooted, narcissistic, xenophobic, self-destructive being, lost in his search for new existential roots. What is most interesting is the fact that although for the first time in history the human being officially decreed Gods death, he immediately detected his own inner / transcendental frustrations and promptly resorted to inventing new, artificial pseudo-gods and idols.

Why, where and when have we failed as humane human beings?

Elisabeta Zelinka is the Academic Director of the NGA New Generation Academy, AUCA
She holds a PhD in the field of Literary Studies and Social Psychology, published in 2010: A Psycho-Social Analysis of the Occident. Cunningham, 73 Years after Woolf: a Meeting in Androgyny.

She earned her PhD in a scholarship program: Bard College Berlin, West University Timisoara, Romania in 2009 and she became the youngest PhD in Romania, according to the minimum age limit.

She earned her BA diploma in German-British-American Philology, within a scholarship program: Bard College New York, USA, Martin-Luther-Universit瓣t, Wittenberg, Germany, Alpen-Adria-Universit瓣t, Klagenfurt, Austria and West University, Romania.

She has been teaching in both Europe and in Asia and is currently teaching and supervising 2 liberal arts courses at NGA, AUCA:
Critical Thinking and Test Analysis
UN Women Internship Program

April 22, 2015

Tolgonai Kozhoeva

The representation of Central Asian Migrants in Russian Press

The press regularly produces subtle type of racism, which constructs the positive self-presentation and negative other-presentation. The research scrutinized the socially acquired prejudices about Central Asian migrants by analyzing three major online newspapers: Izvestia popular daily, Komsomolskaya Pravda left leaning daily and Novaya Gazeta as an independent daily. Media both reflects the reality and contributes to the formation of it. This latent type of racist prejudices are disseminated to wider public domain via media, which engenders the aggressive type of racism like it has happened in Beryulova pogrom in October, 2013. Moreover subtle modern type of racism contributes to the increase of xenophobic incidents against the others (Central Asians) where the selves (Ethnically Russian citizens) justify their relations and actions referring to the official sources that are made known through media. The increasing cases of 'others'' deaths from the hands of skinheads and hostile relations and mood of Russians against Central Asian migrants served as a very big reason to study the role of press in production of these relations and moods. This research also studied narratives that are contructed about CA asian migrants, crisis/es event(s) that constituted the changes in migration discourse and reporting tones of Russian press when writing about Central Asian migrants. Moreover the main aim of the research was to answer the following questions: How Central Asian migrants are represented in Russian newspapers and do the Russian newspapers use enmity language in text production and generate racist discourse against Central Asian migrants?

The presentation will provide qualitative results and build a platform among participats to further enhance debate on nexus not only between migration and press, but also deeply and comprehensibly discuss the representation of migrants in magazines, TV, radio, billboards and social media.
Bio: Tolgonai Kozhoeva is a graduate of the 51勛圖Anthropology program. She has recently completed the joint German-Turkish Dual Masters Degree in Social Sciences from the Humboldt University in Berlin and Middle East Technical University, Ankara, Turkey.

April 8, 2015

Valeri Hardin

Chinese nationalities policy in Xinjiang

Xinjiang, officially the Xinjiang Uyghur Autonomous Region and historically known as Eastern Turkestan, was the scene of serious disturbances in the last few years. What are the causes of these disturbances? How are related to the Chinese policy towards national minorities in this multiethnic region? What are the landmarks of this policy and how did this policy evolve?
The presentation will outline the history of the nationalities policy and the characteristics of its different stages and will discuss the effect of this policy on the life of Chinas largest administrative unit.

Valeri Hardin currently teaches at 51勛圖courses in Literature and Art of Central Asia, History of Art, and First Year Seminar. His recent research interests include art of Central Asia and language use in urban settings. The presentation is based on a semester of research at the Indiana University, Bloomington.

March 24th, 2015

Mia Tarp Hansen

The Ukrainian conflicts po-kazakhski

The events in Crimea and Ukraine the past year have caused much reverberation, not only in the West, but also within the former Soviet Union. Particularly in Kazakhstan, the nationalist sentiment has perceived the conflicts very negatively, grounded on the fear that Russia will also swallow parts of northern Kazakhstan. Thus, the Kazakh nationalists have used these Ukrainian conflicts to reinterpret Kazakhstans political, economic and social relations with Russia, cast a stark critique on Russia, and launching a solidarity movement towards Ukraine and the Crimean Tatars. I will show a number of visual examples from social media of the nationalists interpretation of this conflict, and discuss the impact it might have on Kazakhstans foreign policy and public opinion. Please note that I as presenter do not endorse any of the beliefs shown in the presentation.

Mia Tarp Hansen is a PhD candidate at the Department of Politics and International Relations, La Trobe University, Melbourne, Australia. She is also a visiting researcher, College of Social Sciences, KIMEP University, Almaty, Kazakhstan. BA, MA: Russian Studies, Central Asian Studies and Anthropology, University of Copenhagen, Denmark.

25-迣郋 迮赲訄郅, 2015

赲迣迮郇邽邿 虼邽訇郕郋赲

郋訄郇赲迮郇郇邿 訄郇訄郅邽郱 邽 邾郋迡迮郅邽郋赲訄郇邽迮 郅郋郕訄郅郇郋迣郋 郇郕訄 郅迣 郇訄 迮邽郋邽邽 迠郇 邾邽郕郋訄邿郋郇郋赲 迣郋郋迡訄 邽郕迮郕

苺郅迣邽 赲郅 郇迮郋迮邾郅迮邾郋邿 訄 郇訄迮邿 郈郋赲迮迡郇迮赲郇郋邿 迠邽郱郇邽. 郇郋郕 郅迣 赲迮 赲迮邾 訄迮 邽 郈郋 邾郇郋迣邽邾 郈郋郕訄郱訄迮郅邾 迠迮 郋郈迮迮迠訄迮 郇郋郕 郋赲訄郋赲. 郅 郈迮郇郋迣郋 訄郱赲邽邽 邽 赲迮迡迮郇邽 訇邽郱郇迮訄 郇迮郋訇郋迡邽邾 邾訄郕迮邽郇迣郋赲迮 邽郅迮迡郋赲訄郇邽 郇郕訄 赲 訄郇郋邽 迡郅 郋迣郋, 郋訇 郱郇訄 郋赲迮邾迮郇郇郋迮 郋郋郇邽迮 郇郕訄, 迮 迮迣郋 郋郋訇迮郇郇郋邽, 訄 訄郕迠迮 赲赲邽 迮郇迡迮郇邽邽 迡訄郅郇迮邿邽 邽郱邾迮郇迮郇邽 邽訄邽邽 郇訄 郇郕迮. 訄 郈郋邾郋 訄郕邽邾 郈迮迡訄赲邽迮郅邾 郇郕訄 邾郋迠迮 郈邽邿邽 訇郋郅迮迮 邽郇郇郋赲訄邽郋郇郇邿 郈郋迡郋迡, 郇訄郈邽邾迮, 邽郈郋郅郱郋赲訄郇邽迮 邽郇邾迮郇郋赲 郈郋訄郇赲迮郇郇郋迣郋 訄郇訄郅邽郱訄, 郕郋郋迮 赲郅 郋迡郇邽邾邽 邽郱 郋郇郋赲郇 邽郇邾迮郇郋赲 迣迮郋迣訄邽迮郕邽 邽郇郋邾訄邽郋郇郇 邽迮邾 (苤). 訄 郕迮 邾訄郕迮邽郇迣訄 邽 苤 郈郋赲郅迮 郇郋赲訄 迡邽邽郈郅邽郇訄, 郈郋郅邽赲訄 郇訄郱赲訄郇邽迮 迮郋邾訄郕迮邽郇迣. 苭訄訄郕迮郇郋邿 郋郋訇迮郇郇郋 迣迮郋邾訄郕迮邽郇迣訄 赲郅迮 郋, 郋 郋郇 郈郋郱赲郋郅迮 迡郋赲郋郅郇郋 郅迮迣郕郋 郈郋赲迮邽 訄郇訄郅邽郱 迮赲迮迣郋 郇郕訄, 郋迮郇邽 郈迮郈迮郕邽赲 迮迣郋 訄郱赲邽邽 郈郋郱邽邽邽 邾迮郋郈郋郅郋迠迮郇邽 郈迮迡郋訄赲郅迮郇邽迮 郋赲訄訄 邽郅邽 郅迣邽. 訄郇訄 訄訇郋訄 郈郋郕訄郱赲訄迮 赲郋郱邾郋迠郇郋邽 迣迮郋邾訄郕迮邽郇迣訄 郇訄 郈邽邾迮迮 郈郋訄郇赲迮郇郇郋迣郋 訄郇訄郅邽郱訄 邽 邾郋迡迮郅邽郋赲訄郇邽 郅郋郕訄郅郇郋迣郋 郇郕訄 郅迣 郇訄 迮邽郋邽邽 迠郇 邾邽郕郋訄邿郋郇郋赲 迣郋郋迡訄 邽郕迮郕.

赲迣迮郇邽邿 虼邽訇郕郋赲 - 郕郈迮 郈郋 迣迮郋迣訄邽迮郕邽邾 邽郇郋邾訄邽郋郇郇邾 邽迮邾訄邾 赲 苺郇邽赲迮邽迮迮 虷迮郇訄郅郇郋邿 郱邽邽. 訄邽郇訄郅 赲郋 郕訄迮 赲 訄郋迣訄郋-迮郋迡迮郱邽迮郕郋邿 郅迠訇迮 迣郱郕郋邿 迮郈訇郅邽郕邽 赲 2007 迣郋迡. 苤 2012 郈郋 2014 邽郅 赲 訄迣邽訄迮 郋迣訄郇邽郱郋赲訄郇郇郋邿 苺苤苠 邽 苺郇邽赲迮邽迮郋邾 訄郅訇迣訄 赲邽, 郈郋 郈迮邽訄郅郇郋邽 竄訄郋迣訄邽 邽 迮郋邽郇郋邾訄邽郕訄罈. 2014 郇訄訄郅 訄訇郋 赲 郇邽迮 郅迮迡郋赲訄郇邽 郋郇 郋郋訇迮赲 郈邽 苺郇邽赲迮邽迮迮 虷迮郇訄郅郇郋邿 郱邽邽. 苺訄郇邽郕 郇迮郕郋郅郕邽 迮迠迡郇訄郋迡郇 郕郋郇迮迮郇邽邿 邽 迮郇邽郇迣郋赲.

February 18, 2015

Amanda Wetsel

What and When is "New" in Architecture, Construction and Interior Decoration in Bishkek: Talking about Novelty, Innovation, Temporality, and Aspiration

Architects, interior designers, construction workers, business owners, people selling materials for construction, decoration and remodeling, and homeowners of different professions have talked about their desire for "something new" in houses and apartments. At the same time, many people express concern about new residential areas and new construction. This presentation discusses ideas about novelty in the design, construction, remodelling and decoration of domestic spaces in Bishkek. It examines practices and materials that are considered "new", how people evaluate the newness, and some ways the desirableness or danger of that "newness" is constructed, and what the production or possession of "something new" is understood to say about the people who create and inhabit that newness.

Amanda Wetsel is a PhD candidate in the anthropology department at Stanford University and a visiting scholar at the Central Asian Studies Institute at the 2023 51勛圖.

11 迮赲訄郅, 2015

迮郈訄 郋迣郋郕 迮郇迮訄 訄訄 苤郅訄郇郋赲

迣郱訄郇 赲 苠訄邾郋迠迮郇郇郋邾 苤郋郱迮: 邽郕邽, 苤訄迮迣邽邽 邽 迮郈迮郕邽赲

苤 郇迮迡訄赲郇邽 郈郋 赲 迣郱訄郇迮 郋迡郇郋邿 邽郱 郋訇迠迡訄迮邾 迮邾 赲郅迮 迮邾訄 赲郋迠迡迮郇邽 訄郇 赲 苠訄邾郋迠迮郇郇邿 苤郋郱. 郇訄 赲郱赲訄郅訄 郋迣郋邾郇邿 郋訇迮赲迮郇郇邿 迮郱郋郇訄郇, 訄郱迡迮郅 郋訇迮赲郋 郇訄 迡赲訄 郅訄迣迮 郇訄 郋郋郇郇邽郕郋赲, 郕郋郋迮 訇迮迡邽迮郅郇邾邽 訄迣邾迮郇訄邾邽 邽 訄郕訄邾邽 迡郋郕訄郱赲訄 郇迮郋訇郋迡邽邾郋 邽 迮郕邽赲郇郋 訄郕郋邿 邽郇迮迣訄邽邽, 邽 郈郋邽赲郇邽郕郋赲, 郕郋郋迮, 郇訄郈郋邽赲, 郱訄邽訄, 訄郕 郇訄郱赲訄迮邾 郕郋郇郋邾邽迮郕 郇迮郱訄赲邽邽邾郋 邽 郈迮郈迮郕邽赲 訄郱赲邽邽 迣郱訄郇訄 赲 郋邾迮 迮郕郈郋訄 邽 訇郋郅迮迮 迮郇 郋迣郋赲郋-郕郋郇郋邾邽迮郕邽 赲郱迮邿 邽訄迮邾.

訄郕郋赲訄 迠迮 郇訄 迮迣郋迡郇郇邽邿 迡迮郇 迮郈迮郇 郕郋郇郋邾邽迮郕郋邿, 邽迡邽迮郕郋邿, 郋邽訄郅郇郋邿, 訄 迣迡迮-郋 郈邽郋郅郋迣邽迮郕郋邿 迣郋郋赲郇郋邽 郇訄迮迣郋 迣郋迡訄赲訄, 邽 訇郋郅迮迮 郋迣郋, 迮迣郋 郈郋邽郱赲郋迡邽迮郅迮邿 邽 郈郋迮訇邽迮郅迮邿 郕 郋邾 邽郇迮迣訄邽郋郇郇郋邾 郈郋迮; 郕訄郕邽迮 邽郕邽 邽 郈邽郋邽迮 郋迠邽迡訄 赲 訄郇郱邽郇邿 郈迮邽郋迡 訄迡訄郈訄邽邽, 邽 郇訄郕郋郅郕郋 郋郇邽 郈迮郋迡郋郅邽邾 赲 郕郋郇郋邾邽迮郕郋邾, 郇郋邾訄邽赲郇郋-郈訄赲郋赲郋邾 邽 郕郅郇郋-郈邽郋郅郋迣邽迮郕郋邾 郕郋郇迮郕迮; 郕訄郕 邽 郕訄郕邽邾 郋訇訄郱郋邾, 郇訄邽 迣郋迡訄赲迮郇郇迮 邽郇迮迮 邽 郇訄邽郋郇訄郅郇迮 郋郋訇迮郇郇郋邽 迮郇 邽 訇迡 郋訇郅迡訄?

衪邽 邽 迡迣邽迮 赲郋郈郋 訇迡 郋訇迠迡迮郇 赲 郇郋郈郋郅郋迣邽迮郕郋邾 郕郅訇迮 苺虷 赲 赲郈郅迮郇邽邽 訄訄訄 訇迡訄郱訄郕郋赲邽訄 苤郅訄郇郋赲訄, 迮郈訄訄 郋迣郋郕 迮郇迮訄 竄迣郱訄郇 赲 苠訄邾郋迠迮郇郇郋邾 苤郋郱迮: 邽郕邽, 苤訄迮迣邽邽 邽 迮郈迮郕邽赲罈.
邽郋: 訄訄 訇迡訄郱訄郕郋赲邽 苤郅訄郇郋赲 赲 1983 迣郋迡 訇郅 赲郈郕郇邽郕郋邾 郋迡郇郋迣郋 邽郱 郈迮邽迠郇 赲郱郋赲 郋邽邽, 郋郕郋赲郕郋迣郋 邽郇邽訄 訄郅邽 邽 郈郅訄赲郋赲 (苤邽苤), 郈郋郅迮 郋郕郋郇訄郇邽, 郕郋郋郋迣郋 訇郅 郈邽迣郅訄迮郇 邾郅訄迡邽邾 郇訄郇邾 郋迡郇邽郕郋邾 郇訄 郕訄迮迡 邾訄迮邽訄郅郋赲迮迡迮郇邽 郈郋郅郈郋赲郋迡郇邽郕郋赲. 苤 1987 郈郋 1992 迣迣. .. 苤郅訄郇郋赲 郱訄郇邽邾訄郅 郈迮郈郋迡訄赲訄迮郅郕郋邿 邽 郇訄郇郋邿 迡迮迮郅郇郋 赲 郋郅邽迮 迮郈訇郅邽郕邽. 1992-1994 迣迣. 郋郇 郱訄郇郅 訇訄郇郕郋赲郕郋邿 迡迮迮郅郇郋 邽 郱訄 訄赲郇邽迮郅郇郋 郇迮訇郋郅郋邿 郈迮邽郋迡 赲郋 迡郋 郈迮迡迮迡訄迮郅 郈訄赲郅迮郇邽 訄邽郋郇訄郅郇郋迣郋 訇訄郇郕訄 .

1999 迣郋迡 .. 苤郅訄郇郋赲 訇郅 郇訄郱郇訄迮郇 邾邽郇邽郋邾 邽郇訄郇郋赲 迮郈訇郅邽郕邽.
2000-2005 迣郋迡訄 - 迡迮郈訄 訄郕郋郇郋迡訄迮郅郇郋迣郋 郋訇訄郇邽 郋迣郋郕 迮郇迮訄 迣郱郕郋邿 迮郈訇郅邽郕邽 II 郋郱赲訄. 郕郋赲郋迡邽迮郅 迡迮郈訄郕郋邿 迣郈郈 竄衪郅 玼玼郇罈, 郈迮迡迮迡訄迮郅 郋邾邽迮訄 郈郋 訇迡迠迮 邽 邽郇訄郇訄邾 訄郕郋郇郋迡訄迮郅郇郋迣郋 郋訇訄郇邽 郋迣郋郕 迮郇迮訄 迣郱郕郋邿 迮郈訇郅邽郕邽.

邾訄迮 2005 迣郋迡訄 邽郱訇訄郇 迡迮郈訄郋邾 郋迣郋郕 迮郇迮訄 迣郱郕郋邿 迮郈訇郅邽郕邽 III 郋郱赲訄. 苤 迡迮郕訄訇 2005 郈郋 邾訄 2006 迣郋迡 郈迮迡迮迡訄迮郅 郋邾邽迮訄 郈郋 郕郋郇邽邽郋郇郇郋邾 郱訄郕郋郇郋迡訄迮郅赲, 迣郋迡訄赲迮郇郇郋邾 郋邿赲, 郱訄郕郋郇郇郋邽, 迡迮訇郇郋-郈訄赲郋赲郋邿 迮郋邾迮 邽 郈郋 郈訄赲訄邾 迮郅郋赲迮郕訄.

苤 邾訄訄 2006 迣郋迡訄 - 苠郋訄迣訄 郋迣郋郕 迮郇迮訄 迣郱郕郋邿 迮郈訇郅邽郕邽.
迡迮郕訄訇迮 2007 迣郋迡訄 郇訄郱郇訄迮郇 郈迮迡迮迡訄迮郅迮邾 苤郋邽訄郅郇郋迣郋 郋郇迡訄 迣郱郕郋邿 迮郈訇郅邽郕邽.
苤 郇赲訄 2009 迣郋迡訄 - 邾邽郇邽 邽郇訄郇郋赲 迣郱郕郋邿 迮郈訇郅邽郕邽.
苤 郋郕訇 2010 - 迡迮郈訄 郋迣郋郕 迮郇迮訄 迣郱郕郋邿 迮郈訇郅邽郕邽 V 郋郱赲訄, 郅迮郇 郋邾邽迮訄 郋迣郋郕 迮郇迮訄 郈郋 郕郋郇郋邾邽迮郕郋邿 邽 邽郕訄郅郇郋邿 郈郋郅邽邽郕迮.
訄迣訄迠迡迮郇 邾迮迡訄郅 竄訄猀郕罈 郱訄 赲郕郅訄迡 赲 郈郋迡迣郋郋赲郕, 赲赲迮迡迮郇邽迮 邽 郋訇迮郈迮迮郇邽迮 郋邿邽赲郋迣郋 郇郕邽郋郇邽郋赲訄郇邽 郇訄邽郋郇訄郅郇郋邿 赲訄郅 郋邾訄. 訄郅迠迮郇郇邿 郕郋郇郋邾邽 迣郱郕郋邿 迮郈訇郅邽郕邽. 訄郇迡邽迡訄 邽郱邽郕郋-邾訄迮邾訄邽迮郕邽 郇訄郕 邽 訄赲郋 訇郋郅迮迮 50 郇訄郇 訄訇郋 赲 郋訇郅訄邽 邽郱邽郕邽 邽 邾訄迮邽訄郅郋赲迮迡迮郇邽 郈郋郅郈郋赲郋迡郇邽郕郋赲.
郋迡訄赲迮郇郇邿 郋赲迮郇邽郕 迣郋迡訄赲迮郇郇郋邿 郅迠訇 I 郕郅訄訄.

迮訄 郋迣訄郇邽郱郋赲訄郇訄 郈郋迮郋郋邾 虴郋郅郈郋郇 苠迡訄郅邽迮赲郋邿.泭

December 3, 2014

Dr. Olivier Ferrando泭

Soviet Population Transfers and Interethnic Relations. Assessing the Concept of Ethnicity in Central Asia

This presentation explores a key event in the recent history of Central Asia: the 1950s Soviet policy of forced transfers of highlanders down to cotton kolkhozes in the Ferghana Valley, in particular from Macha district to Nau and Proletar districts in North Tajikistan. From both a historical and sociological perspective, it analyses how the displaced population was received in the areas of destination. It sheds light on the concept of ethnicity, in the sense that these transfers were most often analysed in ethnic terms, Tajik highlanders vs. Uzbek farmers in our case study. This approach does not allow for the perception of a complex range of identities based on a nation, a region, a lineage, a religion or a language. The concept of ethnicity seems therefore limited to explain the social dynamics of nation-state formation in a region where identity appears to be multiple, changing and constantly renegotiated.

Olivier Ferrando holds a PhD of political science from Sciences Po Paris on minority identities in the Ferghana valley (Uzbekistan, Tajikistan and Kyrgyzstan). He is currently director of the French Institute for Central Asian Studies in Bishkek.

20 郇郋訇, 2014

邽迡訄 訇迡郕訄郇郋赲訄

訄邾郇邽郕邽 苤迮郅郇郕 邽 訇邽邽 1-5: 郕迣郱訄郇郕郋迮 邽郅邽 郱訇迮郕邽訄郇郕郋迮 郇訄郅迮迡邽迮?

迮郱迮郇訄邽 郈郋赲迮郇訄 赲郋郈郋訄邾 郅郋郕訄郅邽郱訄邽邽 邽 邽郱迮郇邽 邽郱赲迮郇 郈訄邾郇邽郕郋赲 郕訄邾迮郇郇郋迣郋 赲迮郕訄 郈迮迮 苤迮郅郇郕 邽 訇邽邽 1-5, 訄郈郋郅郋迠迮郇郇 赲 訄郕迮郇郕郋邿 郋訇郅訄邽 迣郱訄郇訄. 郋迡郋訇郇郋 邽郱迮郇郇迮 赲 郋赲迮郕郋迮 赲迮邾, 赲 迡訄郇郇郋迮 赲迮邾 郋郇邽 邽郱赲迮郇 赲 郇訄郇郋邾 邾邽迮 郕訄郕 郕郅迮赲迮 迡郋邽郋邽迮郕邽迮 郈訄邾郇邽郕邽 苺郱訇迮郕邽訄郇訄. 訄郕邽邾 郋訇訄郱郋邾 郅郋迠邽郅訄 訄郕訄 邽訄邽? 迮郋訇郋迡邽邾訄 郅邽 迮迮 郕郋迮郕邽郋赲郕訄? 虴迮 郋 郇訄郅迮迡邽迮? 訄 邽 邽 邾郇郋迣邽迮 迡迣邽迮 赲郋郈郋 訄赲郋 郈迮迡訄赲邽 赲郋 郋郕 郱迮郇邽.

邽迡訄 訇迡郕訄郇郋赲訄, 迡郋迮郇 郈郋迣訄邾邾 訄郇郋郈郋郅郋迣邽, 苺虷, 郕訄郇迡邽迡訄 邽郋邽迮郕邽 郇訄郕, 訄迮郋郅郋迣 邾郇郋迣郋郅迮郇邽邾 郋郈郋邾 訄訇郋 赲 虷迮郇訄郅郇郋邿 郱邽邽, 郋邽邽 邽 觓郈郋郇邽邽.

29 郋郕訇, 2014

邽郕郋郅訄邿 訄訇訄邽郇郋赲

竄訄訄郅郋赲郕邽罈 苺郅訄郇-苺迡: 竄邾郋訄郅郇訄 郕郋郇郋邾邽郕訄罈 邽郅邽 竄迣迮郋邽迮郕郋迮 郈迮迡郈邽郇邽邾訄迮郅赲郋罈?

竄訄訄郅郋赲郕邽罈 郋 (郈郋)郋赲迮郕邽邿 訄郇訄郅郋迣 郕赲郋迮郕邽 郈郋迮郅迮郇邽邿, 邽郋郕郋 訄郈郋訄郇迮郇郇 郈郋 赲迮邾 邾邽, 赲 郈迮赲 郋迮迮迡, 赲 訄郱赲邽赲訄邽 訄郇訄. 郋迠郇郋 赲迡迮郅邽 迡赲訄 郈郋迡郋迡訄 郕 郋訇郇迮郇邽 迮郇郋邾迮郇訄 郇迮郋邾訄郅郇 郈郋迮郅迮郇邽邿: 郇迮郋郅邽訇迮訄郅郇邿 邽 郕郋邾邾郇邽訄邽郕邽邿. 訄邾郕訄 郈迮赲郋迣郋 郈郋迡郋迡訄 郕赲郋迮 訄邾訄邽赲訄 郕訄郕 竄迣迮郋邽迮郕邽迮 郈迮迡郈邽郇邽邾訄迮郅邽罈, 郕郋郋迮, 赲郋郈迮郕邽 竄郈郅郋邽邾罈 郱訄郕郋郇訄邾 迣郋迡訄赲訄, 郋 郇郋郇 郕郋郇郋邾邽郕; 赲郋郋邿 郈郋迡郋迡 邽訄迮 郕赲郋迮郋赲 訄迡邽邽郋郇訄郅邽訄邾邽, 迠邽赲邽邾邽 郈郋 郈邽郇邽郈訄邾 竄邾郋訄郅郇郋邿 郕郋郇郋邾邽郕邽罈. 迡郋郕郅訄迡迮 訇迡 訄邾郋迮郇 赲郋郱邾郋迠郇郋邽 邽 郋迣訄郇邽迮郇邽 邽 迡赲 郈郋迡郋迡郋赲 郇訄 郈邽邾迮迮 邽郅迮迡郋赲訄郇邽 竄郇訄訄郅郋赲郋郕罈 迣郋郋迡訄 苺郅訄郇-苺迡.

訄郕訄 訇邽郋迣訄邽
邽郕郋郅訄邿 訄訇訄邽郇郋赲 郋郕郋郇邽郅 赲 2003 迣郋迡 邽郋邽迮郕邽邿 訄郕郅迮 郕郋迣郋 迣郋迡訄赲迮郇郇郋迣郋 郇邽赲迮邽迮訄. 2009-2010 迣迣. 邾訄迣邽訄訄 訄郕郅迮訄 郈郋郅邽邽迮郕邽 郇訄郕 邽 郋邽郋郅郋迣邽邽 赲郋郈迮邿郕郋迣郋 郇邽赲迮邽迮訄 赲 苤訄郇郕-迮迮訇迣迮. 訄迣邽 郋邽郋郅郋迣邽邽 (迡邽郈郅郋邾 赲訄郅邽迡邽迮 苺郇邽赲迮邽迮郋邾 苭迮郅邽郇郕邽, 苳邽郇郅郇迡邽). 苤 迮郇訇 2010 迣郋迡訄 訄郈邽訄郇 訄郕郅迮訄 郈郋郅邽邽迮郕邽 郇訄郕 邽 郋邽郋郅郋迣邽邽 赲郋郈迮邿郕郋迣郋 郇邽赲迮邽迮訄 赲 苤訄郇郕-迮迮訇迣迮. 苠迮邾訄 郕訄郇迡邽迡訄郕郋邿 迡邽迮訄邽邽: 竄郇邽邽郋郇訄郅邽郱訄邽 訄郇郋邿 郋訇赲迮郇郇郋邽 郇訄 郱迮邾郅 赲 迣郋郋迡訄 郈郋郋赲迮郕郋邿 郋邽邽罈. 苤 2012 迣郋迡訄 郇訄郇邿 郋迡郇邽郕 虷迮郇訄 郕郅郇 邽郅迮迡郋赲訄郇邽邿 郈郋郋邽訄郅邽郱邾訄 郇邽訄 訄赲郇邽迮郅郇 邽郅迮迡郋赲訄郇邽邿 邾郋迡迮郇邽郱訄邽邽 郋訇迮赲 訄郱訄郇郕郋迣郋 (邽赲郋郅迠郕郋迣郋) 迮迡迮訄郅郇郋迣郋 郇邽赲迮邽迮訄. 訄郇迮 邽郇迮迮: c郋邽郋郅郋迣邽/訄郇郋郈郋郅郋迣邽 郈訄赲訄, 郋邽郋郅郋迣邽/訄郇郋郈郋郅郋迣邽 迣郋郋迡訄, 郋邽郋郅郋迣邽 郋訇赲迮郇郇郋邽, 郇訄 邽郋邽 邽 郋邽訄郅郇訄 郈訄邾, 郕赲訄迮郕邽迮 郈郋迮郅迮郇邽 赲 郈郋郋赲迮郕邽 迣郋郋迡訄, 郋邽郋郅郋迣邽 邾迮迣訄-郋訇邽邿, 邾郋郅郋迡迮迠郇迮 郅邽郇迮 迣郈郈邽郋赲郕邽.

29 郋郕訇, 2014

迮訄 訄郅邽郇迡訄訇訄迮赲訄

訄迮邽郇赲郋 郇訄 訄郋郇邽邽: 訄郕 迮郅郕邽迮 邾邽迣訄郇 郱訄訇郋 郋 赲郋邽 迡迮 赲 邽邽

郋邿 郈迮郱迮郇訄邽邽 訄邾郋 郕訄郕 邾邽迣訄郇 邽郱 迮郅郕郋邿 邾迮郇郋邽 赲 邽邽 郈訄 訇訄郅訄郇邽郋赲訄 邾訄迮邽郇赲郋 邽 訄訇郋. 郇訄郅邽郱 訄邽邽迮郕邽 迡訄郇郇 郈郋郕訄郱赲訄迮 郱郇訄邽迮郅郇 訄郇郋邾訄邽 邾邽迣訄邽邽 邽郱 迮郅訄 赲 迣郋郋迡 郇訄 郈郋迠迮郇邽邽 郈郋郅迮迡郇邽 20 郅迮. 郇郋赲赲訄 郇訄 邾邽郋赲 邽 郋邽邿郕邽 邽郅迮迡郋赲訄郇邽 赲 迮迮 迠迮郇郕郋邿 訄郇郇訄邽郋郇訄郅郇郋邿 邾邽迣訄邽邽 郋邾郅邽 赲郋 迣邽郈郋迮郱: 迠迮郇邽郇 邾邽迣訄郇 訄郱赲邽赲訄 郈迮邽邽迮郕邽迮 郈訄郕邽郕邽 邾訄迮邽郇赲訄 郇訄 訄郋郇邽邽 郕郋迣迡訄 邽 迡迮邽 郋訄 迡郋邾訄. 郅迮迡郋赲訄郇邽迮 郋郇郋赲訄郇郋 郇訄 訄郇訄郅邽郱迮 65 邽郇迮赲, 郈郋赲迮迡郇郇 赲 郇迮郕郋郅郕邽 迮迣邽郋郇訄 邽邽. 郅迮迡郋赲訄郇邽迮 郈郋迡赲迮迠迡訄迮 迣邽郈郋迮郱 邽 迡訄 郇郋赲邿 赲郱迣郅迡 郇訄 邽訄邽 赲 郇訄邽郋郇訄郅郇 迮郈訇郅邽郕訄 郋邽邿郕郋邿 苳迮迡迮訄邽邽. 郅訄迮 邽邽 赲訄迠郇 郋郅 赲 迮邾迮邿郇 郋郇郋迮郇邽 邽迣訄迮 訄迡邽邽郋郇郇訄 迡郅 訇郕邽 迮邾迮邿 邽迡迮郋郅郋迣邽 訄邽迮郇郇郋迣郋 邾訄迮邽郇赲訄.

訄郕訄 訇邽郋迣訄邽
迮訄 訄郅邽郇迡訄訇訄迮赲訄 郋郕郋郇邽郅訄 邽郋邽迮郕邽邿 訄郕郅迮 郕郋迣郋 迣郋迡訄赲迮郇郇郋迣郋 郇邽赲迮邽迮訄 郈郋 郈迮邽訄郅郇郋邽 竄邽郋邽郕, 郈迮郈郋迡訄赲訄迮郅 邽郋邽邽罈 郋郅邽邽迮邾 赲 2005 迣. 2009 迣. 郋郕郋郇邽郅訄 郈郋迣訄邾邾 郈郋迮邽郋郇訄郅郇郋邿 郈迮迮郈郋迡迣郋郋赲郕邽 竄苤郋邽訄郅郇迮 邽郅迮迡郋赲訄郇邽 郋赲迮邾迮郇郇郋迣郋 郋訇迮赲訄罈 赲 赲郋郈迮邿郕郋邾 郇邽赲迮邽迮迮 赲 苤訄郇郕-迮迮訇迣迮 (苺苤訇). 苤 2009 迣. 赲郅迮 郋邽郕訄迮郅迮邾 迮郈迮郇邽 郕訄郇迡邽迡訄訄 郇訄郕 郈郋 郋邽郋郅郋迣邽邽 赲 苺苤訇, 迮邾訄 迡邽迮訄邽邽: 竄苳郋邾 邾迮迠郈郋郕郋郅迮郇郇郋邿 郱訄訇郋 赲 郋赲迮邾迮郇郇 訄邽迮郇郇 迮邾 (郇訄 郈邽邾迮迮 迮郈訇郅邽郕邽 邽)罈. 2010 邽 2011-2012 迣迣. 郈郋郋迡邽郅訄 訄迠邽郋赲郕邽 赲 苺郇邽赲迮邽迮迮 邽郇郈邽郇迣訄 (虼赲迮邽) 邽 苺郇邽赲迮邽迮迮 迮迣迮郇訄 (郋赲迮迣邽). 苤 2012 迣. 迮訄 赲郅迮 邾郅訄迡邽邾 郇訄郇邾 郋迡郇邽郕郋邾 赲 虷 郅郇迮 邽郅迮迡郋赲訄郇邽 郈郋郋邽訄郅邽郱邾訄 郈邽 郇邽迮 訄赲郇邽迮郅郇 邽郅迮迡郋赲訄郇邽邿 邾郋迡迮郇邽郱訄邽邽 郋訇迮赲 訄郱訄郇郕郋迣郋 (邽赲郋郅迠郕郋迣郋) 苳迮迡迮訄郅郇郋迣郋 郇邽赲迮邽迮訄. 郅迮迡郋赲訄迮郅郕邽迮 邽郇迮迮: 郇郋郋邽郋郅郋迣邽, 郋邽訄郅郇訄 郈郋郅邽邽郕訄, 迣迮郇迡迮郇迮 邽郅迮迡郋赲訄郇邽, 迮郅郕邽迮 邽郅迮迡郋赲訄郇邽, 郋邽郋郅郋迣邽/訄郇郋郈郋郅郋迣邽 迣郋郋迡郋赲 郇迮郇郇迮邿 郱邽邽.

8 郋郕訇, 2014

郅訄郇 訄邽邾郋赲

郈訄郇訄 訇迮郱郋郈訄郇郋? 迣郱郕邽迮 迡郋赲迮 邾邽迣訄郇 赲 迣訄郇邽訄郇迮

訄 郋郇迮 郈郋訇郅迮邾 訇迮郱郋郈訄郇郋邽, 迮迣郅郇郋 邾迮郅郕訄邽 赲 苤, 迮邾 郇迮 邾迮郇迮迮 赲 迣訄郇邽訄郇迮 郋邾邽郋赲訄郇訄 郋郈迮迡迮郅迮郇郇訄 迮 迡郋赲 邾邽迣訄郇郋赲 邽郱 迣郱訄郇訄. 迮邾郋 郇訄 赲郋郕邽邿 邽郕, 郋郕郋郅郋 邽 郕迣郱訄郇迮赲 迡, 郕訄郕 郇訄 郋訇迮郕訄 邾邽郅邽訄邽郱邽郋赲訄郇郇郋邿 邽郇訄郕, 訄郕 邽 訄郇 郕訄邾郈訄郇邽. 訄郕 郋郇邽 郈郋郈訄迡訄 赲 迣訄郇邽訄郇? 訄郕郋郅郕郋 赲郅邽迮 竄赲郋迮郇郇郋迮 赲迮邾罈 郇訄 郅郋赲邽 邽 迡訄 邽 郱訄訄訇郋郕訄? 訄郕 郕迣郱訄郇 訄訄郕迮邽郱 迡郇郋邽 郇訄 郈邽 郕 郈迮郇郋邾 郱訄訄訇郋郕, 邽 郕訄郕邽迮 郈訄訄郅郅迮郅邽 郋郇邽 郈郋赲郋迡 郋郋迮迮赲迮郇郇邽郕訄邾邽 赲 郋邽邽?

訄郇郇訄 郈迮郱迮郇訄邽 郋郱郇訄郕郋邾邽 赲訄 訄郇訄郅邽郱郋邾 迮郱郅訄郋赲 郈郋郅迮赲郋迣郋 邽郅迮迡郋赲訄郇邽 郈郋赲迮迡迮郇郇郋迣郋 赲 訄赲迣迮 2014 郇訄 迮邽郋邽邽 迣. 訄訇郅 赲 迮迡迮 郕迣郱郕邽 迡郋赲 邾邽迣訄郇郋赲. 郅迮迡郋赲訄郇邽迮 郈郋赲郋迡邽郅郋 郈邽 郈郋迡迡迮迠郕迮 苠郇-虼訄郇郕郋迣郋 訄郇訄郅邽邽迮郕郋迣郋 迮郇訄, 苺虷.

觓郱郕 郈郋赲迮迡迮郇邽: 郕邽邿.

郅訄郇 訄邽邾郋赲 迡郋迮郇 郈郋迣訄邾邾 訄郇郋郈郋郅郋迣邽邽, 苺虷. 訄邽邽郅 赲郋 PhD 迡邽迮訄邽 赲 迮邿 虼郕郋郅迮 苤郋邽訄郅郇 訄郕, 訄邽迠-苳訄郇邽 邽 赲 迣郱郕郋邿 郕訄迡迮邾邽邽 訄郕.

1 郋郕訇, 2014

衪邾邽郅 訄邽迡邽郇郋赲

苤赲迮郕郋 邽郅邽 郋赲迮郕郋? 郋郈邽邽迮 迮郅邽迣邽邽 赲 迣郱訄郇迮 迮迮郱 郈邽郱邾 郈郋郕郋郅迮郇邽邿

迡郇邽邾 邽郱 訄邾 郈郋郇 邽 郱訄郈訄郇郇 赲郋郈郋郋赲 郇訄 迮迣郋迡郇郇邽邿 迡迮郇 赲郅迮 赲郋郈郋 赲迮郕郋邽. 訄 邽郕郅迮郇邽迮邾 訄迡邽邽郋郇郇郋迣郋 "迣郋迡訄赲郋 郋迡迮郅迮郇郋 郋 迮郅邽迣邽邽" 邾訄郅郋 郕郋 邾郋迠迮 郈郋郇邽 郋 迠迮 郋 郋郱郇訄訄迮 郇訄 郋赲郇迮 迮訄郅郇郋邿 郈郋郅邽邽郕邽, 郋訇訄郱郋赲訄郇邽, 邽 迮迠迮迡郇迮赲郇郋邿 迠邽郱郇邽. 衪郋 赲郋郈郋 迮迣郅郇郋 "郋訇郋迮", 郇訄郈邽邾迮 郈郋郅迮 郇迮迡訄赲郇迮迣郋 迮訇郋赲訄郇邽 迡迮郈訄訄 郋迡郋 訄邾郋赲郋邿 郱訄郈迮邽 邽迡迠訄訇 赲 郕郋郅訄. 迡訄郇郇郋邿 訄訇郋迮 郇迮 郈訄 郋邾郅邽郋赲訄, 郋 訄郕郋迮 赲迮郕郋, 訄 郕郋迮迮 訄訄 郈郋郇 郋 郋邾邽迮 "赲迮郕邽邿" 郋訇訄郱 邾郅迮郇邽. 觓 郈迮迡郅訄迣訄 赲郱迣郅郇 郇訄 郋 赲郋郈郋 迮迮郱 郈邽郱邾 郈郋郕郋郅迮郇邽邿. 苤 郋邿 迮郅 赲迡迮郅 迮迮 郈郋郕郋郅迮郇邽: "訄郇郇迮迮 郋赲迮郕郋迮", "郋赲迮郕郋迮", "郈迮迮郋迡郇郋迮" 邽 "郇迮郱訄赲邽邽邾郋迮" 邽 訄郇訄郅邽郱邽 赲 郕訄郕邽 郅郋赲邽 郋邾邽郋赲訄郅郋 赲郋郈邽邽迮 迮郅邽迣邽邽 郕訄迠迡郋迣郋 邽郱 邽 郈郋郕郋郅迮郇邽邿. 訄郇郇邿 訄郇訄郅邽郱 郈郋郕訄郱赲訄迮 郇訄郈邽邾迮, 郋 邾郋郅郋迡迠 迮迣郋迡郇 郋迮郇 郕郅迮郕邽郇訄 赲 赲訇郋迮 赲郋迮邿 邽迡迮郇邽郇郋邽 邽 郅迮迣郕郋 郋赲邾迮訄迮/赲郋郈邽郇邽邾訄迮 郕訄郕 迮郅邽迣邽郋郱郇郋迮 訄郕 邽 赲迮郕郋迮. 郅訄赲郇邾 邽郋郇邽郕郋邾 迠迮 "郕郋郇郅邽郕訄" 邾迮迠迡 迮郅邽迣邽郋郱郇邾 邽 赲迮郕邽邾 邽 郅迮迡邽邾 郱訄 邽邾 郇訄郈迠迮郇邽迮邾 赲 郋訇迮赲迮, 赲郅迮 郇迮赲郋郈邽邽迮 迮郅邽迣邽郋郱郇郋迣郋 "郋赲迮郕邽邾" 郈郋郕郋郅迮郇邽迮邾, 赲郋邽邾 邽 郈郋赲郱郋郅迮赲邽邾 赲 郅郋赲邽 郋赲迮郕郋邿 訄郇邽迮郅邽迣邽郋郱郇郋邿 郈郋郈訄迣訄郇迡, 邽 郇訄 迮迣郋迡郇郇邽邿 迡迮郇 郱訄郇邽邾訄邽邾 郕郅迮赲迮 郈郋 赲 郈訄赲邽迮郅赲迮 邽 郈訄郅訄邾迮郇迮. 苤郋郋赲迮赲迮郇郇郋, 郈迮迡郅訄迣訄, 郋 "赲迮郕郋" 赲 郕郋郇迮郕迮 郇訄迮迣郋 郈迮迮郋迡郇郋迣郋 郋訇迮赲訄 郕郋迮迮 邾郋迠郇郋 郋郈迮迡迮郅邽 郕訄郕 "郋赲迮郕郋".

衪邾邽郅 訄邽迡邽郇郋赲 - 迡郋迮郇 郕訄迮迡 訄郇郋郈郋郅郋迣邽邽, 邾迮邽郕訄郇郕郋迣郋 苺郇邽赲迮邽迮訄 虷迮郇訄郅郇郋邿 郱邽邽. 衪邾邽郅 郈迮郈郋迡訄 訄郇郋郈郋郅郋迣邽 迮郅邽迣邽邽, 邾郋郅郋迡迠郇 郕郅, 迣郋郋迡郕 訄郇郋郈郋郅郋迣邽, 訄郇郋郈郋郅郋迣邽 邾邽迣訄邽邽 邽 迣郅郋訇訄郅邽郱訄邽邽, 訄 訄郕迠迮 訄郇郋郈郋郅郋迣邽 訄郱赲邽邽. 迣郋 邽郅迮迡郋赲訄迮郅郕邽迮 邽郇迮迮 赲郕郅訄 迮郅邽迣邽, 邾邽迣訄邽 邽 迣郋郋迡. 2007迣. 衪邾邽郅 郱訄邽邽郅 PhD 赲 迣郋郋迡郕郋邾 郈郅訄郇邽郋赲訄郇邽邽 赲 苺郇邽赲迮邽迮迮 迮郅訇郇訄 赲 赲訄郅邽邽.

24 迮郇訇, 2014

邿迠訄郕郇 郋迠郋訇迮郕郋赲訄

邽郕 郋邾訄郇邽郱邾訄 邽 迣迮郋邽郱邾訄 赲 迣郱訄郇迮 (郈郋 郋訇邽邾 7 訄郈迮郅 2010)

郋郅迮 迡赲 訄郕 郇訄郱赲訄迮邾 迮赲郋郅邽邿 24 訄訄 2005 邽 7 訄郈迮郅 2010 迣郋迡訄 赲 迣郱訄郇迮 邽迡迮邽 郋 訇迡迮邾 訄郱赲邽邽邽, 郋郱赲邽赲訄迮邾迮 郈郋郅邽邽迮郕邽邾邽 郅邽迡迮訄邾邽, 訄迡邽邽郋郇郇邾邽 竄郅邽訄邾邽罈 邽 訄郕訄迡迮邾邽迮郕邽邾 郋郋訇迮赲郋邾 郕郅訄迡赲訄 赲 郋郈迮迡迮郅迮郇郇迮 迡邽郕, 郋訄迠訄邽迮 郋邽郋郕郅郇迮 邽 郈郋郅邽邽迮郕邽迮 郈郋迮 郇訄迡 赲郋郋訇訄迠訄迮邾郋邿 迮訄郅郇郋. 赲訄 迡邽郕訄 郋 迣郱郕郋邾 郇郋邾訄迡邽郱邾迮 邽 訄邽郋郇訄郅郇 迣迮郋 郈郋赲郋邽 迣郋邽迮 迡邽郕邽邽 郇訄 郈郋迠迮郇邽邽 郈郋郅迮迡郇邽 郅迮. 郇訄郅邽郱 赲郈郅迮郇邽邿 郈郋郅邽邽迮郕邽 郅邽迡迮郋赲, 邾訄迮邽訄郅郋赲 邽郇迮郅郅迮郕訄郅郇 迡邽郕邽邿, 邽郇迮赲 郈迮迡訄赲邽迮郅邾邽 訄郕訄迡迮邾邽迮郕郋迣郋 郋郋訇迮赲訄, 赲邽迡迮迮郅邾邽 邽 訄郇邽郕訄邾邽 訄郈迮郅郕邽 郋訇邽邿 2010 郈郋郱赲郋郅迮 赲迮迠迡訄, 郋 郋訇郋郱郇訄迮郇郇迮 迡邽郕 迮 郈郋赲郅迮郇邽迮 郈郋郅邽邽迮郕郋迣郋 郋邾訄郇邽郱邾訄, 竄郕郋郇邽迮迣郋罈 郇郋赲 迮訄郅郇郋 迮迮郱 邽郋邽迮郕 迮郋郈迮郕邽赲, 郋迡郇郋邿 郋郋郇 (赲 迡邽郕迮 郋 郕迣郱訄 郕訄郕 郇郋邾訄迡訄) 邽 迡迮赲訄郅赲邽迮迣郋 郱郇訄迮郇邽迮 郇迮郕郋郋 迮郇郇郋郇 郕郋郇迮郈郋赲 (赲 迡邽郕迮 郋 訄邽郋郇訄郅郇 迣迮郋).

邽郋
邿迠訄郕郇 郋迠郋訇迮郕郋赲訄 郈郋郅邽郅訄 迮郈迮郇 郕訄郇迡邽迡訄訄 邽郅郋郋郕邽 郇訄郕 赲 2007 邽 郱赲訄郇邽迮 迡郋迮郇訄 赲 2010 迣郋迡. 2010-2012 迣郋迡 訄赲郋赲訄郅訄 赲 郈郋迮郕迮 ReSET 竄苤郋赲迮郕郋迮 赲 郈郋赲迮迡郇迮赲郇郋邽罈 郇邽訄 郕郋迣郋 訇迮赲訄. 2011-2013 迣郋迡 訄訇郋訄郅訄 郇訄迡 邽郅迮迡郋赲訄郇邽迮邾 竄郇訄迮郇邽迮 迣迮郋邽迮郕郋邿 邾迮邽 赲 郕郋郇迮郕迮 迣郱訄郇訄 (郈郋 郋訇邽邾 7 訄郈迮郅 2010)罈 赲 訄邾郕訄 郈郋迮郕訄 CARTI (Central Asian Research and Training Initiative) 郇邽訄 郕郋迣郋 訇迮赲訄. 2013 迣郋迡 赲郅郅訄 郈邽迣郅訄迮郇郇邾 郅迮郕郋郋邾 郇訄 迮郈訄訄邾迮郇迮 苤郋邽訄郅郇郋邿 邽 郅郇郋邿 郇郋郈郋郅郋迣邽邽 赲 苺郇邽赲迮邽迮迮 苠訇邽郇迣迮郇訄 (迮邾訄郇邽). 郇訄郋迮迮 赲迮邾 訄訇郋訄迮 赲 迮迠迡郇訄郋迡郇郋邾 郇邽赲迮邽迮迮 赲 虷迮郇訄郅郇郋邿 郱邽邽 郇訄 迮郈訄訄邾迮郇迮 迮迠迡郇訄郋迡郇 郋郇郋迮郇邽邿. 苤郋迡郇邽訄迮 郕郅郇郋-邽郅迮迡郋赲訄迮郅郕邽邾 迮郇郋邾 竄邿迣邽郇迮罈, 苳郋郇迡郋邾 苤郋郋-迣郱訄郇, 苺郇邽赲迮邽迮郋邾 苠訇邽郇迣迮郇訄, 郋邽邿郕邽邾 邽郅郋郋郕邽邾 郋訇迮赲郋邾. 郋郈訇郅邽郕郋赲訄郇郋 郋郕郋郅郋 40 郇訄郇 訄訇郋 (訄迮邿 邽 郈郋郋訇邽邿) 赲 迣郱訄郇迮, 訄郱訄訄郇迮, 郋邽邽, 苠邽邽, 苤邽郇迣訄郈迮.

September 18, 2014

Pr. Madeleine Reeves泭

Living from the nerves: deportability, indeterminacy and the feel of law in migrant Moscow

The condition of deportability has elicited considerable interest as a legal predicament facing migrant workers and an outcome of flexible labor regimes. Less attention has been given to the lived experience of vulnerability to forced removal, or to the way in which this condition of temporal uncertainty shapes migrants' encounters with state agents. Drawing on ethnography in Moscow among Kyrgyzstani migrant workers I show that in conditions of documentary uncertainty legal residence often depends upon successfully enacting a right to the city and the cultivation of friendly relations with district police officers. The predicament of deportability is often shot through with fear, exasperation, mutual suspicion and anger. But the particular dynamics of deportability and return that characterize the contemporary Russian migration regime mean that it is also often characterized by a sense of abandon and of the performativity of law itself. This paper explores living from the nerves as an ethnographic reality for Kyrgyzstani migrant workers and as an analytic for developing a more variegated account of state power and its affective resonances in contemporary Russia.

Bio: Madeleine Reeves is a Lecturer in Social Anthropology at the University of Manchester and a member of the ESRC Centre for Research on Socio-Cultural Change. She has conducted research in Kyrgyzstan since 1999 on issues including language policy and education, place and ethnicity and migration and domestic economies. She taught at the department of Sociology at 51勛圖between 2000 and 2002, and in the department of Cultural Anthropology and Archaeology in 2005. She is the author of Border Work: Spatial Lives of the State in Rural Central Asia (Cornell 2014) and co-author with Alan De Young and Galina Valyaeva of Surviving the Transition? Case Studies of Schools and Schooling in the Kyrgyz Republic Since Independence (Information Age 2006).

September 10th, 2014

Peggy Reichel and Gulnora Iskandarova

Informal job placement in Kyrgyzstan: Role of brigadiers

Since the independency of Kyrgyzstan the major part of its labour market has become informal. In 2010 the estimated share of informal employment compared to overall employment was more than 70%. There are several reasons for its increase, especially the raised unemployment after the collapse of state industries, political instability and low salaries in formal jobs.

One interesting aspect of this development is that in the sectors where the share of informal employment is high there also exist processes of informal job matching. One of these groups conducting informal job matching are so called Brigadiers who connect field workers with farmers in the agricultural sector and builders with employers in the construction sector. They act as brokers, middlemen who get people together who are otherwise disconnected.

In this context it is interesting to find out who are those brigadiers, how do they act and what is their position in their social environment and in the informal labour market. Besides this it would also be interesting to research their connection to formal institutions.

In her presentation Peggy will outline her preliminary assumptions and will tell about her experiences and first findings of her first field trip to Talas. She will be accompanied by Gulnora, a student of Anthropology who assisted her during her field trip and who will also tell about her experiences in Talas.

Peggy Reichel has studied Sociology with her major in Sociology of Work in Chemnitz University of Technology, Germany. She has lived and worked in Kyrgyzstan from 2010 until 2013 and visits the country frequently. She started the work at her PhD thesis in 2014 and just came back from her first field trip in the oblast of Talas.

Gulnora Iskandarova, 3-rd year student in Anthropology department, AUCA. She has ethnographic research experience from two field trips. In Mongolia, where she conducted the fieldwork for her major and where she studied Kazakh people and in the Talas region as an assistant of Peggy Reichel.

September 3, 2014

Yanti Hoelzchen

Religious resources: achieving and converting resources in Central Asia - Kyrgyzstan's new mosques

Since Kyrgyzstans independence, an increase in religious institutions and groups can be observed. This is especially obvious for Islamic institutions, and the construction of new mosques, of madrasas and the establishment of Islamic funds has been conspicuous especially after the turn of the millennium. How does this increase of Islamic institutions, and with it the growing number of people being in Islam, come about? And which kind of changes on a socio-cultural level does this entail? Being part of an interdisciplinary Research Center seeking to explore and re-conceptualize the notion of resources, the above mentioned PhD project aims at (1) looking into both the material and immaterial means that are required, acquired and transformed in order to establish and maintain institutions such as mosques and madrasas, and (2) at the socio-cultural dynamics that result from this engagement with these specific material and immaterial means.
In her presentation, Yanti will both outline the main assumptions of her PhD project as well as illustrate, how conducting research as an anthropologist in the field may look like.

Yanti Hoelzchen has studied Social and Cultural Anthropology as well as Japanese Studies at Tuebingen University, Germany. She first encountered Kyrgyzstan during a two-month fieldwork project from February to April 2009 in the village Tosor (Yssyk k繹l oblast) where she looked at the social and cultural role of the school for the village community. She has taken up her position as PhD candidate at the Collaborative Research Center 1070 ResourceCultures (funded by the German Research Foundation (DFG)) in October 2013 and has been conducting her fieldwork in Bishkek, Yssyk k繹l oblast, Osh and Jalal Abad since March 2014.

2023 51勛圖
7/6 Aaly Tokombaev Street
Bishkek, Kyrgyz Republic 720060

Tel.: +996 (312) 915000 + xt.
Fax: +996 (312) 915 028

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